CHICAGO — Cardinal Francis George, a vigorous defender of Roman Catholic orthodoxy who led the U.S. bishops’ fight against Obamacare and played a key role in the church’s response to the clergy sex abuse scandal, has died. He was 78.

George, who retired as Chicago archbishop in the fall of 2014, died Friday morning after a long fight with cancer, according to the Archdiocese of Chicago. He announced in December 2014 that doctors had determined their treatment for the cancer found on his kidney had failed.

“Let us heed his example and be a little more brave, a little more steadfast and a lot more loving. This is the surest way to honor his life and celebrate his return to the presence of God,” Chicago Archbishop Blase Cupich said during a news conference, describing his predecessor as “a man of great courage.”

Appointed to Chicago in 1997 by Pope John Paul II, George became a leading figure of his era in many of the most important events in the American church.

He oversaw the contentious new English-language translation of the Roman Missal, one of the biggest changes in Catholic worship in generations. In 2002, at the height of the abuse crisis, he led a group of U.S. bishops who persuaded resistant Vatican officials they should more quickly oust guilty priests – a policy at the core of reforms meant to restore trust in church leaders.

OPPOSITION TO OBAMACARE

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And in his three years as president of the U.S. Conference of Catholic Bishops, George spearheaded opposition to the Affordable Care Act, arguing President Barack Obama’s health insurance plan would use taxpayer money for funding abortion. In 2012, Catholic Charities of the Archdiocese of Chicago joined dozens of dioceses and Catholic nonprofits in suing the Obama administration over the requirement that employers provide health insurance that covers contraception.

“I don’t believe the bishops have been more politically active in recent years, but it is true that our political activity is more adversarial as the law no longer permits the exceptions that used to safeguard believers whose conscience will not permit them to approve of what has become lawful,” George told the Jesuit magazine America, in an October 2014 interview.

The first Chicago native to become the city’s archbishop, George grew up in a working class neighborhood on Chicago’s northwest side. A five-month bout with polio at age 13 left him with a lifelong limp. He was initially rejected from a high school seminary because he was disabled, but went on to become an intellectual leader within the church.

He earned two doctorates, spoke Italian, Spanish, French and other languages, and wrote several books. A member of the Missionary Oblates of Mary Immaculate, he eventually helped lead the religious order as vicar general based in Rome. In 1990, he was appointed Bishop of Yakima, Wash., then archbishop of Portland, Ore., before being assigned to Chicago.

George’s appointment to the Archdiocese of Chicago, the third-largest diocese in the U.S. with 2.2 million parishioners, underscored the shift under John Paul toward upholding orthodoxy and drawing a more definitive line about what could be considered truly Catholic.

George declared liberal Catholicism an “exhausted project,” arguing it failed to pass on “the faith in its integrity” on marriage, the priesthood and other issues. “It no longer gives life,” George wrote in 2004, in the Catholic magazine Commonweal.

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He said fighting abortion should be the primary concern of all Catholics.

A BLUNT APPROACH

In September 2014, the pendulum seemed to swing back when Pope Francis appointed Cupich as George’s successor. Cupich has a record of taking a less confrontational approach on divisive social issues and works to build ties with those who disagree with church teaching. In George’s brief time leading the archdiocese during Francis’ pontificate, the cardinal said he struggled to understand the new pope’s approach, calling the pontiff’s messages “a bit jumbled at times.”

As cardinal, George could be startling blunt when he believed the church was under threat. When a proposed route meant the Chicago Gay Pride Parade would pass a parish around Sunday Mass, George warned the procession could “morph into the Ku Klux Klan, demonstrating in the streets against Catholicism.” He later apologized. Addressing what he considered increasing hostility toward Christianity, he said, “I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square.” He later said he was not making a prediction, but describing a worst-case scenario in a commentary that concluded the church would survive despite these travails.

“I don’t want to hurt anybody,” George told the Tribune. “But if you say, ‘Unless you agree with me I’ll be hurt,’ well, that’s not a just demand.”


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