Monday, March 10, 2014
By NICOLE WINFIELD The Associated Press
The Francis Revolution is under way. Not everyone is pleased.
Pope Francis waves from his popemobile as he makes his way through the crowds lining the Copacabana beachfront in Rio de Janeiro, Brazil, last month, during his first international trip since being elected pope.
The Associated Press
Four months into his papacy, Francis has called on young Catholics to shake up a dusty, doctrinaire church that is losing faithful and relevance. He has said women must have a greater role -- not as priests, but a place in the church that recognizes that Mary is more important than any of the apostles.
And he has turned the Vatican upside down, quite possibly knocking the wind out of a poisonously homophobic culture by merely uttering the word "gay" and saying: So what?
In between, he has charmed millions of faithful and the mainstream news media, drawing the second-largest crowd ever to a papal Mass. That should provide some insurance as he goes about doing what he was elected to do: reform not just the dysfunctional Vatican bureaucracy but the church itself, using his own persona and personal history as a model.
"He is restoring credibility to Catholicism," said church historian Alberto Melloni.
Such enthusiasm isn't shared across the board.
Francis' predecessor, Benedict XVI, had coddled traditionalist Catholics attached to the old Latin Mass and opposed to the modernizing reforms of the Second Vatican Council. That group greeted Francis' election with concern -- and now is watching its worst fears come true.
Francis has spoken out publicly and privately against such "restoratist groups," which he accuses of being navel-gazing retrogrades out of touch with the evangelizing mission of the church in the 21st century.
RIGHT-WING CATHOLICS UNHAPPY
His recent decision to forbid priests of a religious order from celebrating the old Latin Mass without explicit authorization seemed to be abrogating one of the big initiatives of Benedict's papacy, a 2007 decree allowing broader use of the pre-Vatican II Latin liturgy for all who want it.
The Vatican denied he was contradicting Benedict, but these traditional Catholics see in Francis' words and deeds a threat. They are in something of a retreat.
Even more mainstream conservative Catholics aren't thrilled with Francis.
In a recent interview with the National Catholic Reporter, Philadelphia Archbishop Charles Chaput said right-wing Catholics "generally have not been really happy" with Francis.
To be sure, Francis has not changed anything about church teaching. Nothing he has said or done is contrary to doctrine; everything he has said and done champions the Christian concepts of loving the sinner but not the sin and having a church that is compassionate, welcoming and merciful.
But tone and priorities can themselves constitute change, especially when considering issues that aren't being emphasized, such as church doctrine on abortion, gay marriage and other issues frequently referenced by Benedict and Pope John Paul II.
'WHO AM I TO JUDGE?'
The Vatican newspaper, L'Osservatore Romano, used the word "gay" for perhaps the first time in its 150-year history Wednesday, in an article marveling at the change Francis has brought.
"In just a few words, the novelty has been expressed clearly and without threatening the church's tradition," the newspaper said about Francis' comments on gays and women. "You can change everything without changing the basic rules, those on which Catholic tradition are based."
The biggest headline came in Francis' inflight news conference on the way home from Brazil this week, when he was asked about a trusted monsignor who reportedly once had a gay lover.
"Who am I to judge?" he asked, when it comes to the sexual orientation of priests, as long as they are searching for God and have good will.
Under normal circumstances, given the sexual morality at play in the Catholic Church, outing someone as actively gay is a death knell for career advancement. Vatican officials considering high-profile appointments often weigh whether someone is "ricattabile" -- blackmailable.
(Continued on page 2)